Not one person could be indifferent to the heavenly glories of the day-time sky and the countless wonders of the stunning night-time sphere.. as we gaze on the sun and moon and twinkling stars, which God in His grace placed into the heavens on the third day of creation. His own habitation has provided a base which has served him to measure the heavens. Psalm 19:1 connects this idea to Scripture. Something like magic has struck my mind, on transient and unthinking survey of the aethreal vault, tinged throughout with the purest azure, and decorated with innumerable starry lamps. We are children, and must each confess, "I think as a child, I speak as a child." Dr. Macosh has well said, "We have often mourned over the attempts made to set the works of God against the Word of God, and thereby excite, propagate, and perpetuate jealousies fitted to separate parties that ought to live in closest union. Strange is it that some who love God are yet afraid to study the God declaring book of nature; the mock spirituality of some believers, who are too heavenly to consider the heavens, has given colour to the vaunts of infidels that nature contradicts revelation. It would be idle to enquire into the particular period when this delightful poem was composed, for their is nothing in its title or subject to assist us in the enquiry. When the thunderstorm passed before him, it was "God's voice in the heavens, and his lightnings that lighted the world." Dr. Philip W. McLarty. Finished-Telestai (Easter Reflections - (8). What is meant in Psalm 19:1 - âThe heavens proclaim the glory of God. If that is what you are expecting, you will be sadly disappointed, especially when we are looking at Psalm 19. There is no speech nor language Where their voice is not heard. The Psalmist goes on to say in verses 2-6 that the heavens âreveal knowledge.â Godâs glory can â¦ The wisest of men are those who with pious eagerness trace the goings forth of Jehovah as well in creation as in grace; only the foolish have any fears lest the honest study of the one should injure our faith in the other. We may rest assured that the true "Vestiges of Creation" will never contradict Genesis, nor will a correct "Cosmos" be found at variance with the narrative of Moses. Second, the devotional must be short and filled with cute illustrations. The heavens declare, etc. Whole Psalm. The Perfect Revelation of the Lord - To the Chief Musician. The 19th psalm is one of the most magnificent writings in the Bible and indeed in all literature. But to omit all variety of conjecture, this Psalm contains in it: Verse 1. To know His Word means we need to change. A singular and experimental knowledge of himself. What must be that power, which so formed worlds on worlds; worlds in comparison of which this earth which we inhabit sinks into utter nothingness! He has employed them in the study of the wonderful works of God which the universe displays. A Psalm of David. Saint Chrysostom conjectures that the main intention of the greatest part of this Psalm consists in the discovery of divine providence, which manifests itself in the motions and courses of the heavenly bodies, concerning which the psalmist speaketh much, from Psalms 19:1-7. This revelation reaches everyone, just as the sun in its strength appears daily and reaches everywhere. As in all the psalms, the structure is poetic as it extols the majesty of creation in its first six verses, followed by the far greater glory of the Scriptures in the final eight. In the expanse above us God flies, as it were, his starry flag to show that the King is at home, and hangs out his escutcheon that atheists may see how he despises their denunciations of him. 4 Their line is gone out through all the earth, and their words to the end of the world. But they have no idea that he exerts any direct and immediate agency in bringing them about; and, therefore, when they look upon these events they feel no impression of the presence and active agency of Jehovah. Saint Chrysostom conjectures that the main intention of the greatest part of this Psalm consists in the discovery of divine providence, which manifests itself in the motions and courses of the heavenly bodies, concerning which the psalmist speaketh much, from Psalms 19:1-7 . I think the imagery in verse 5 is saying that natural revelation is dominating and powerful. Psalm 19:1 Further Study. The sphere of creation appears to extend around us indefinitely on all sides; "to have its centre everywhere, its circumference nowhere." In wisdom hast thou made them all; the earth is full of thy riches." The heavens declare the glory of God; the skies proclaim the work of his hands. THE HEAVENS DECLARE THE GLORY OF GOD. One day tells another, and one night certifies another. James Hervey, A.M., 1713-1758. Psalms 19:1-6 NIV. There are â¦ Yes, verily, their sound went into all the earth," etc., and the efficacy of whose gospel is like the heat of the sun, which pierceth into the very heart of the earth, so that into the secrets of the soul. God the Holy Ghost must illuminate us, or all the suns in the milky way never will. How foolish and wicked are those who instead of accepting the two sacred tomes, and delighting to behold the same divine hand in each, spend all their wits in endeavouring to find discrepancies and contradictions. Verse 1. The heavens and the sky offer testimony about God both night and day. They have too many common foes, if they would but think of it, in ignorance and prejudice, in passion and vice, under all their forms, to admit of their lawfully wasting their strength in a useless warfare with each other. When he heard the bellowings, and saw the smoke of the volcano, it was "God who looketh on the earth, and it trembleth; he toucheth the hills, and they smoke." 1 (To the chief Musician, A Psalm of David.) Romans 1:18echoes that. Prior to this theory, scientists and atheists assumed that the universe was eternal. 19 The heavens declare the glory of God; and the firmament sheweth his handywork. To me and my friends may they act as ministers of a superior order, as counsellors of wisdom, and guides to happiness! But when I look to the cross of Calvary and see Christ:- dead, buried and resurrected to life.. so that by faith in Him I might be reconciled back to God; be forgiven of my sins and become Your child and heir - I am lost in wonder love and praise, AMEN. They were created to shed their radiant glow and life-giving warmth onto the earth. Day unto day uttereth speech, and night unto night sheweth knowledge. John Mason Good. I read, one time, that a good Bible devotional has two important elements. Science has a foundation, and so has religion; let them unite their foundations, and the basis will be broader, and they will be two compartments of one great fabric reared to the glory of God. As preaching in every part of the world, and in every parish of every part, and in every place of every parish: A double kind of the knowledge of God, of which one is by the book of the creature; and this divines call a natural knowledge: there is not any one creature but it is a leaf written all over with the description of God; his eternal power and Godhead may be understood by the things that are seen, saith the apostle. How extended these wonderful works of the Almighty may be no man can presume to say. Psalm 19:1-14, NKJV. Though such acrostic poems are rarely subject to logical outlining, this one is a psalm of praise and contains the characteristic call to praise (verse 1, cause for praise (verses 2-9), and a concluding exhortation to praise (verse 10). Creation is one of two “books' (creation and conscience), that God has given to every man born of woman and every woman begotten of man. â THERE IS NO SPEECH NOR LANGUAGE, WHERE THERE VOICE IS NOT HEARD. "By the word of the Lord were the heavens made, and all the host of them by the breath of his mouth." Psalm 19:1-14 A Matter of Priorities. Division. The Hebrew word for God in Psalm 19:1 is El which, like âGodâ in English, is a generic word for a heavenly being, not the special word for the God of the Hebrews (Yahweh or LORD, as in vv. Surely when we thus lift up our thoughts to the heavens, the moon and the stars which he hath ordained, we must feel, if we can ever feel, how stupendous and incomprehensible is that Being who formed them all; that "the heavens" do indeed "declare the glory of God;" and the firmament sheweth his handywork. Article Images Copyright © 2021 Getty Images unless otherwise indicated. These 'scrolls' tell forth the wonders of His name. Still no approach is made to any limit. The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Any part of creation has more instruction in it than human mind will ever exhaust, but the celestial realm is peculiarly rich in spiritual lore. The magnificence of the immense universe declares the wonderful handiwork of our Creator God. But, although the ablest philosophy of modern times has reached this conclusion, the great mass of the community, and even of Christians, are still groping in the darkness of that mechanical system which ascribes the operation of this natural world to nature's laws instead of nature's God. So St. Paul, Romans 1:20 : God's invisible things, as his eternal power and Godhead, "are clearly seen" by the creation of the world, "being understood by the things that are made." Let not science and religion be reckoned as opposing citadels, frowning defiance upon each other, and their troops brandishing their armour in hostile attitude. -- The eminent saints of ancient times were watchful observers of the objects and operations of nature. Psalm 111 exalts the works of God, while Psalm â¦ It cannot be ignored. For the Chief Musician. It's done in a fascinating way. In essence, this psalm says that to know God is to know His Word. Any book without its first page would be sadly imperfect, and especially the great Natural Bible, since its first pages, the sun, moon, and stars, supply light to the rest of the volume, and are thus the keys, without which the writing which follows would be dark and undiscerned. I confess this allegorical exposition is not altogether impertinent, neither is that literal exposition of Saint Chrysostom to be blamed, for it hath its weight. The great book of the creatures in folio, may be termed aptly the shepherd's kalendar, and the ploughman's alphabet, in which even the most ignorant may run (as the prophet speaks) and read. 3 There is no speech nor language, where their voice is not heard. Universus mundus (as one pithily) nihil aliud est quam Deus explicatus: the whole world is nothing else but God expressed. Nor will they fail to execute this nobler office, if they gently light our way into the knowledge of their adored Maker -- if they point out with their silver rays our path to his beatific presence. The heavens declare the glory of God. He who would guess at divine sublimity should gaze upward into the starry vault; he who would imagine infinity must peer into the boundless expanse; he who desires to see divine wisdom should consider the balancing of the orbs; he who would know divine fidelity must mark the regularity of the planetary motions; and he who would attain some conceptions of divine power, greatness, and majesty, must estimate the forces of attraction, the magnitude of the fixed stars, and the brightness of the whole celestial train. Psalm 19: 1 -- The heavens declare the glory of God; and the firmament sheweth his handywork. Subject. The testimony given by the heavens is no mere hint, but a plain, unmistakable declaration; and it is a declaration of the most constant and abiding kind. More principally the sun, which as a bridegroom cometh out of his chamber, and rejoiceth as a giant to run his course. Psalm 19:1 in the Parallel Bible; Psalm 19:1 in the Thematic Bible; Psalm 19:1 Cross References; Psalm 19:1 Treasury of Scripture Knowing; Psalm 19:1 Prayers; Psalm 19:1 Images; Psalm 19:1 Devotionals; Choose Chapter The book of nature has three leaves, heaven, earth, and sea, of which heaven is the first and the most glorious, and by its aid we are able to see the beauties of the other two. A first view of the starry heavens strikes every beholder with astonishment at the power by which they were made, and by which they are supported. "For he spake, and it was done. The creatures show God's glory, Psalms 19:1-6 . No doubt David also recognised the unmistakable signature of his faithful God, Who was the good Shepherd, Who provided all he needed, led him in the paths of righteousness for His name's sake, and promised a table of plentiful supply in the face of his bitter enemies. In every event they saw the agency of God; and, therefore, they took delight in its examination. 7-9 and 14). In the one, let all look, and admire and adore; and in the other, let those who have faith kneel, and pray, and praise. Man through his foolish pride and wilful rebellion has ignored the outer witness of creation and has allowed the inner witness of conscience to become seared and irresponsive to God's declaration of His own mighty works. Psalm 19:1 The purpose of displaying the heavens (For the choir director. Commentary on Psalm 19:1-6 (Read Psalm 19:1-6) The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. It was David, the shepherd king who was moved by the splendour and majesty of God's handiwork to pen this hymn of praise to his Creator God. The heavens declare this, and the firmament shows this, and the day tells this, and the night certifies this, the sound of the thunder proclaims, as it were, this in all lands, and the words of the whistling wind unto the ends of the world. Look at the tremendously vivid verbs David selects to describe how creation announces the glory of God: Man has been endued by his Creator with mental powers capable of cultivation. This song very distinctly divides itself into three parts, very well described by the translators in the ordinary heading of our version. Psalm 19 is like a âVâ in which Godâs revelation of Himself is focused in upon the author. Our fall mini-series from the Psalter continues with Psalm 19. He commanded, and it stood fast." Whole Psalm. Let one be the outer and the other the inner court. Some believe that the Chief Musician is the Lord GOD Himself, and others suppose him to be a leader of choirs or musicians in Davidâs time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). They had not learned, as we have in modern times, to interpose unbending laws between the Creator and his works; and then, by giving inherent power to these laws, virtually to remove God away from his creation into an ethereal extramundane sphere of repose and happiness. The word showeth his grace, Psalms 19:7-11 . When he cast his eyes abroad upon the earth, his full heart cried out, "O Lord, how manifold are thy works! There are different nations in â¦ Psalm 19 is the 19th psalm in the Book of Psalms, known in English by its first verse, in the King James Version, "The heavens declare the glory of God; and the firmament sheweth his handywork." Psalms 19:1-14.-The book of nature (Psalms 19:1-6), and that of Revelation (Psalms 19:7-10), alike have as their theme the glory of God. Deep devotion is rooted in salvation history and a theology of revelation. The stars, I trust, will teach as well as shine, and help to dispel both nature's gloom and my intellectual darkness. What exactly does this mean? In a word, Psalm 19 is a song of praise, devotion and supplication: â¢ It recognizes the sovereignty of God over all creation. 3 There is no speech nor language, where their voice is not heard. The firmament sheweth his handywork; not handy in the vulgar use of that term, but hand work. But how different, as already remarked, were the feeling of ancient saints. It tells of the amazing work of His creative hand. But how should they raise our ideas toward their great Creator, when we consider that all these were created from nothing, by a word, by a mere volition of the Deity. The wonder of the heavens tell forth the glory of God and the wider expanse of God's amazing creation continues to declare day by day of the amazing work of God's creative hands. You have to respond to it. Salem Media Group. To get what Psalm 19:1 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. So the heavens declare, that is, they make men declare the glory of God, by their admirable structure, motions, and influence. What does Psalm chapter 19 mean? These are considerations which from their extent almost bewilder our minds. In his earliest days the psalmist, while keeping his father's flock, had devoted himself to the study of God's two great books -- nature and Scripture; and he had so thoroughly entered into the spirit of these two only volumes in his library that he was able with a devout criticism to compare and contrast them, magnifying the excellency of the Author as seen in both. - The heavens declare the glory of God; literally, the heavens are recounting the glory of God - of El, "the Mighty One" - the God of nature (see Romans 1:20).David is perhaps carrying out his declared intention (Psalm 18:49) of praising God among the heathen," and therefore takes their standpoint - the ground of nature.And the firmament showeth his handywork. Well, I hate to give away the big secret right from the start, but believe it or not, the Word of God is written in the stars. Psalm 19 is as fine a representation of the psalms as we could imagine. Obadiah Sedgwick, 1660. It speaks to every person who has ever lived on this terrestrial globe.. of a caring God, Who created the heavens; formed the earth and fashioned all that was made in those six astonishing days of creation. By a sort of figure, indeed, it is proper, as the advocates of this system admit, to speak of God as the author of its natural events, because he originally ordained the laws of nature. Yet their voice â¦ In particular, we have always regretted that endeavours should have been made to depreciate nature with a view of exalting revelation; it has always appeared to us to be nothing else than the degrading of one part of God's work in the hope thereby of exalting and recommending another. The heavens declare the glory of God; and the firmament sheweth his handywork. The heavens declare the glory of God, etc. Verse 1. The ablest philosophers of modern times do, indeed, maintain that a natural law is nothing more than the uniform mode in which God acts; and that, after all, it is not the efficiency of the law, but God's own energy, that keeps all nature in motion; that he operates immediately and directly, not remotely and indirectly, in bringing about every event, and that every natural change is as really the work of God as if the eye of sense could see his hand turning round the wheels of nature. Yet for all this, to what avail is the loudest declaration to a deaf man, or the clearest showing to one spiritually blind? The world resembles a divinity school, saith Plutarch, and Christ, as the Scripture telleth, is our doctor, instructing us by his works, and by his words. The body thereof (as mathematicians have confidently delivered) is one hundred and sixty-six times bigger than the whole earth, and yet it is every day carried by the finger of God so great a journey, so long a course, that if it were to be taken on the land, it should run every several hour of the day two hundred and twenty-five German miles. The psalmist could not look up to heaven without exclaiming, The heavens declare the glory of God; and the firmament sheweth his handywork. A Psalm by David. Day unto day utters speech, And night unto night reveals knowledge. Verse 1. Psalm 19:1-14 Listen to Jesus Psalm 18 is a royal messianic psalm and Psalm 19 is a creation torah psalm. Psalms 33:6 Psalms 33:9 . For as Aristotle had two sorts of writings, one called exoterical, for his common auditors, another acromatical, for his private scholars and familiar acquaintance: so God hath two sorts of books, as David intimates in this Psalm; namely, the book of his creatures, as a common place book for all men in the world: The heavens declare the glory of God, Psalms 19:1-6 ; the book of his Scriptures as a statute book for his domestic auditory, the church: The law of the Lord is an undefiled law, Psalms 19:7-8 . Saint Austin upon the place, is of a quite different opinion, who conjectures that Christ is the whole subject of this Psalm; whose person is compared to the sun for excellency and beauty, and the course of whose doctrine was dispersed round about the world by his apostles to which Saint Paul alludes ( Romans 10:18 ); "Have they not heard? I have felt, I know not what, powerful and aggrandising impulse, which seemed to snatch me from the low entanglements of vanity, and prompted an ardent sigh for more sublime objects. PSALM 19:1-6. I thought I heard, even from the silent spheres, a commanding call to spurn the abject earth, and pant after unseen delights. Edward Hitchcock, D.D., L.L.D., 1867. (Psalm 19:1-2 ESV) The ESV has a great English version of Psalm 19, but there is always a lot lost in translation, no matter how faithful you can be to the text. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. The shocking truth is that man in his pride and foolishness has refused to read, recognise and honour the signature of His Creator-God.. in His astonishing book of Creation and the inner witness of his own God-given conscience. Whole Psalm. The magnificent scenery to which the poem alludes is derived entirely from a contemplation of nature, in a state of pastoral seclusion; and a contemplation indulged in, at noontide or in the morning, when the sun was travelling over the horizon, and eclipsing all the other heavenly bodies by his glory. The more we learn about the universe, the more clearly we can see the work of God. A Psalm of David. And God placed them there for signs and seasons.. for days and for years. No doubt David had watched in wonder as the planets danced across the night sky, or as the fruitful season of harvest rolled round to the lush springtime of new birth. 2 Day after day they pour forth speech, and night after night they display knowledge. My Personal Information, as a perpetual reminder of God's eternal goodness and his immeasurable.. Provided a base which has served him to measure the heavens declare glory! This theory, scientists and atheists assumed that the heavens continue to declare glory. 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